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In the 12th century, Buddhism was still a relatively new religion in Japan. At that time, one school (Shingon) offered extensive training in complex and very demanding practices which might eventually bring about spiritual purification and realization. Various Zen schools offered students a lengthy path, literally composed of a blank wall and unceasing meditation. Yet another school (Tendai) emphasized complex metaphysics and the study of philosophical systems. Basically, all of them were designed to cater to the few who were able to give up everything else in their lives and focus on liberation, such as scholars and noblemen. In this historical and biographical drama, this is the situation that the young Shinran (1173-1263) discovered when he began exploring Buddhism as an alternative to the violence and ceaseless civil wars that racked Japan at the time.
Status
Released
Original Language
JA
Eyüp decides to cross mount Ararat looking for his aunt in Yerevan after following a madman's words. His aunt has also been expecting someone to come from behind this mount for many years. Eyüp cannot be sure about the woman he finds behind the blue door, whether it is his aunt or not because they can't understand each other.

"Behind every strong man is a strong woman!", Mumine shouts as her husband is arrested. She has 4 children, she's in her mid-30s, and she's the wife of a Crimean Tatar political prisoner. Muslim Crimean Tatars have been oppressed for a long time. They were deported under Stalin, allowed to return under Gorbachev, and since the occupation of Crimea in 2014 under Putin, they are being persecuted again. "Return" is a portrait of Mumine and Maye, two strong women struggling with the consequences of oppression. Their traditional understanding of their role as women does not stand in the way of their dedication. They possess strength, beauty and dignity. Only in their most intimate moments, they are overwhelmed by desperate helplessness.